Showing posts with label London. Show all posts
Showing posts with label London. Show all posts

Saturday, 10 June 2017

The Summer Pots: Summer Rain, 2017, currently showing at Gallery 286, 286 Earl's Court Road, London SW5 9AS June 8th - 30th 2017












































The Summer Pots at Gallery 286

A burst of sunshine illuminates a torrential summer rain and umbrellas in Oxford Street.

Ther is far less scrafitto on this pot than in earlier works. This one is almost all brush work.

Earthenware pot, coil built, approx 62cms high, slip-painted with clear glaze.

Saturday, 27 August 2016

Land and Skyscapes at the Contemporary Ceramics Centre, August -November, 2016


























Five pieces showing as part of the Autumn Rotation at the Contemporary Ceramics Centre, opposite the British Museum, from August 1st - November 1st 2016. From the top: Hordley Swamp, (2016), 35 cms diam. Wootton Floods, (2016), 35 cms diam. London, Sledging at Broadwater Farm, (2015), 50cms diam. London, Autumn Fair, Hyde Park, (2015), 40 cms diam. Sun Setting After A Storm, London, Late Summer, (2015). 35 cms diam. All of these are shallow dishes, pinch-pots, slip-painted earthenware with scraffitto, and clear glaze. Top two are photographed by me, the bottom three are photographed by Sylvain Deleu.

Saturday, 20 December 2014

End of the Rainbow - the banking pot.

End of the Rainbow, 2012 -on my website with lots more detail here.

Affectionately known at 'The Banking Pot,' this one uses the shape of the Indian money-pot and traces the relationship between art, religion, banking and pots. I'm proud to say that the first bank was clay pot - a storage jar full of grain.
Featuring: The bull and the bear, St. Pauls (complete with the Occupy tents), the Medici boat and coat of arms, Tate Modern, Damien Hirst's Dolphins swimming down the Thames, London Bridge, a rainbow, The Tower of London, Cezanne's Card Players, and assorted patron saints of pottery, banking and accounting.

90cms high x 54cms wide.

Contact claudiaclare40@yahoo.com for price list and to see the pot.





Friday, 5 February 2010

Tableware Migrates And A Call For Action

Crockery shop in Green Lanes Haringay, everything is imported from Germany.

Introduction
The wobbly brown pot, once much prized by aficionados of domestic studio tableware, has more or less departed. It has yielded to the prevalence of the wobbly white pot. If this is starting to sound like an investigation of the dominance of the grey squirrel over the red, well it’s not dissimilar. Time was when wobbly domestic pots were brown, stoneware and made in rural studios and industrial pots were white, straight, and made in urban factories. Now they’re all playing musical chairs and it’s a struggle to keep up, taxonomically speaking, with who’s doing what, where and why.

Still Alive
The condition of the British Ceramics Industry looks terminal and needs a revolution in design, in working practices and, above all, in the attitude of management and marketing to survive. There are numerous graduates of ceramics and / or design courses, many of whom are skilled in the kind of craft and design needed for industrial production or collaboration, but many, I suspect will end up working in either Germany or Scandinavia. Both Origin and the British Ceramics Biennial, (BCB), indicate that, although the making of tableware is not the dominant discourse in ceramic practice anymore, it is alive and well and there are many who work steadily producing ware that has that distinctively hand-made, uniquely studio look which is still immensely appealing to many of us – to me anyway. 

Feral Parrots: Urban and Rural

To wit: Stoke on Trent, once the beating heart of the industry, has become small-town and quasi-rural – it’s certainly poor enough to count as rural and it’s the only place I’ve ever found where the ATMs dispense the money in fivers. Moreover, if the BCB, which it hosted at the end of 2009, is anything to go by, then it’s rapidly becoming more ‘studio’ (rural), and less ‘industrial,’ (urban).  To confuse matters further, urban sophisticates now like to buy hand-made ware from urban studios, classed, by ‘The C Word; as ‘Terraced Industry.’ The latter now replaces the old ‘cottage industry,’ and those distant rural lands, once the home of the original, ‘cottage’ industries, have instead become home to an interesting clutch of quite exotic, almost colourful, stoneware makers, urban migrants to rural settlements who, like feral parrots, produce what Debbie Joy calls, ‘urban rustic.’  Step forward: Claudia Lis, James and Tilla Waters, Nick Membery, and Debbie Joy herself.

Claudia Lis with her work at Origin 2009

Parrots in Flight
Almost colourful – Lis’ work is very very sleek, almost-shiny-but-not-quite stoneware in a huge variety of luminous greys – ah yes, but not ‘Camberwell greys,’ forget Alison Britton, Lis makes grey into a highly complex colour. Think Corot and his 20 tones and you’ll be nearer the mark. J and T Waters also produce sleek stoneware for domestic use, also in colours, - a tad prim perhaps – but then urban stuff always is – that, after all, is what ‘urban’ means, now I come to think of it. Membery’s stoneware is a good tough colour and unbelievably well thrown. It’s what happened when stoneware, in the 60s and 70s sense of the word, went contemporary. He sells in kitchen shops – swanky ones, and you can buy on line too. It’s sort of butch but with added colour, definitely not prim, and it’s for POSH urban kitchens whose inhabitants want to look like they spend their summers in rural France and changed the colour scheme to blue, to remind them of the blue blue sky and the Med. When I say posh though, it’s not at all expensive. It’s brilliant value and looks fabulous. Debbie Joy makes a stoneware and porcelain mix, much chunkier than the work of the other four, but she dips it in glazes which look exactly like Italian ice-cream – there’s green, pink, blue and yellow - and then puts little bugs on in transfers. The overall effect is edible, child-friendly, and gorgeous.
James and Tilla Waters: Origin 2009
It’s interesting to note that none of these five makers are living or working in England now. Three are in Wales and one in Scotland. Studio rents are considerably cheaper and both Scotland and Wales take an enlightened view of supporting ‘rural ‘industries.’ (sic)

A Tale of Three Cities

Back in England, meanwhile, Chester and Bristol - which is almost Liverpool and Bristol - each have a domestic tableware potter: Rachel Holian and Hanne Rysgaard.  Liverpool, Bristol and London were the three cities which hosted the development of blue and white ‘delftware’ pottery, particularly tea sets, in response to the expansion in commodities, - tea, coffee, chocolate and sugar – in the 18th Century. These two ‘heritage’ cities probably support more than one tableware maker each but these are the two whose work I’ve encountered. Both might be considered, ‘rustic urban,’ urban in essence but with a rustic tilt, rather than, as with Joy’s work, rustic in essence but with concession to urban desires. They reference industrial ware – it’s white and uses transfers and has much added colour, but the work is hand-made, complete with the all-important wobble. It seems apt that these cities, inheritors of innovation in tableware, should now be supporting the same.

Left: Hanne Rysgaard's milk carton and bottle jugs and wincyette teapots


Holian says she has difficulty selling in Chester itself. It’s very much a tourist town and a county town for horsey types who, in my experience, want either an ‘authentic’ wobbly brown rural pot for their chunky, stripped pine, kitchen table, or a proper Spode or Wedgwood dinner service for the mahogany dining table. The sort of bisexual, transnational, bi-lingual smart-ass stuff that Holian makes demands a slightly more, dare I say it, aesthetically heightened consciousness.  She sells in Liverpool instead. The same is true of Hanne Rysgaard’s work. Rysgaard’s forms much more obviously reference industrial production – the carton jug is a fine example, but similar reference can be found throughout, from lustre rims on the ‘china-ware’ through to the teapot that looks like a reshaped winceyette nightie.

Terraced Industry: The Theory

So, if the ‘uban-ware’ is made in the Scottish and Welsh mountains and the ‘trans-ware’ in middle England, what’s happening in London? The clue is in the first paragraph. While the uban potters have migrated to the countryside, the rural potters are thriving in the heart of the metropolis. Akiko Hirai, Kaori Tatebayashi, Sophie MacCarthy, Linda Bloomfield, Chris Keenan, Louisa Taylor, all form a part of the complex of Terraced industries which can be found in all manner of side streets and olde cobbled courtyards across London.  Two more – John Butler and Yo Thom have scuppered this neat little theory by escaping the city and settling in rural areas – although, to be fair – both are users of wood kilns so, arguably, need the extra space and appropriate planning laws which will accommodate such equipment. John Butler is a lesser-spotted maker of proper, warm toasty brown, wobbly wood fired pots. Yo Thom’s work is tawny in essence, but she has indigo tendencies, and her tableware, though splendidly wonky, has a little chic urban touch to it.

Terraced Industry: Who’s Who

In the urban terraced, classic studio model, The Chocolate Factory N16, which really was a chocolate factory and now has a courtyard, geraniums and studio cat, you can find the great-crested Sophie MacCarthy who makes elegant patterned table ware, stupendously well thrown and turned, (the latter is a rare thing these days) and Akiko Hirai – a gas kiln user, who dwells in a twilight cave of a studio and makes magnificently glazed stoneware which the cat treads on from time to time, adding new and unexpected wobbles to the plates. Linda Bloomfield works in shed at the bottom of the garden in Chiswick, and makes ‘rural pottery’ in every sense, except that it’s all pink underwear and satin petticoats. Her tableware is certainly more milkmaid than noble peasant but, happily, this is a milk-maid of extremely dubious moral virtue.  Kaori Tatebayashi  works in Wandsworth making what one of her galleries describes as ‘artfully wonky’ tableware – whose aesthetic is an oddly successful mix of Habitat and William Morris reproduction with Japanese ‘authenticity.’

Linda Bloomfield: Origin 2009

Chris Keenan produces ‘genuine’ habitat – his work is all thrown tableware and celadon glazes – more proper than this it doesn’t get. He designed a set for Habitat and makes very perfect ware, no wonkiness here – but he can get away with it because he is a rare user of the notorious Tenmoko glaze – the shiney black one, which is one of the original, authentic-wobbly-brown-pot-glazes. Most people’s work looked like big shiney turds, but Keenan makes his look like it wasn’t just a ghastly accident. It has an earnest frown to it, but at least you can take it into the kitchen without calling the environmental health.

Do You Stack Or Are You Gentry?

From Camberwell to Deptford and to the studio of Louisa Taylor, winner of the BCB batch award and a maker of impressively eccentric looking lego tableware. Taylor is concerned with stacking. Everything, even the Teapot, is stackable, which must make storage considerably easier and adds an interesting twist to the matter of display – which, let’s face it – is all part of the hand-made tableware aesthetic – how it looks after you’ve washed it up or even before. Taylor’s work is clearly rooted in rural, hand thrown studio tableware but, like Holian and Rysgaard, references industrial concerns. She too has taken the white option and her concern for functionality, such as the stacking, reveals a holistic interest in design for living.  Taylor’s work is somewhat ‘straighter’ than the potters of Chester and Bristol though.

Crockery shop, Green Lanes, showing tea sets,samovars and assorted domestic china

Back To The City: Tableware Migrates
Talking of design for living, I’d like to return to North London, to Grand Parade, Green Lanes, Haringay. Here is a kitchenware shop – not the swanky King’s Rd type where you’ll find Nick Membery’s work, nor indeed the ‘aga saga’ kitchen shop of the Shires, this is a down at heel, semi-suburban, dinner sets, tea sets, saucepan sets and samovars outlet. Run by a Turkish family, with the various Turkish speaking communities of the area in mind, this shop thrives on the sales of matching dinner services, tea glasses in multiples and all things food-related which extend hospitality and help define an identity in terms of ethnicity, class and family values. ‘I have arrived, I have made my way in the world, I have a ‘normal sized’ family; a very big family when you put us all together; and a vast community of friends,’ it says. This is what is used when family or important visitors come to visit. This is middle class immigrant Wedgwood, except that it isn’t Wedgwood. Every last piece of china in this shop and numerous others like it has been imported from Germany. The ‘original’ English tea set, (or European tea set) did not include tea glasses with matching double-story teapots of the sort required for Turkish, Balkan, Eastern European, (sometimes), and Middle Eastern tea.

Turkish tea glasses, made in Germany, selling in London 2010

Meeting Migration
Edmund de Waal commented on Wedgwood’s long history, ‘not only of creating markets but also of incredible social commentary,’ in Crafts Magazine (217: 17).  The five contributors to this article suggest that a combination of weak marketing and a failure to recognise the changes in the shape and behaviour of the ‘British family’ are two reasons, among others, why the company failed. The argument was that these changes meant that the multiple-piece dinner service was no longer relevant. This does not appear to be the case, it’s just that the giant family dinner service for special occasions has ‘changed hands.’ It is intensely frustrating that a company, like Wedgwood, with socially progressive origins was so unwilling to recognise and respond to the enormous changes in demographics that have occurred in this country over the last thirty years. The people who migrated here in the 50s, 60s and 70s have settled, prospered and developed their own brand of ‘British middle class,’ These cultures are still family - orientated. The family does come round to dinner and matching dinner-ware is expected and produced. Moreover people who migrate understand both price and value. They are not going to pay ludicrous prices for domestic china for family dinner. As the example of the Turkish shop above so amply illustrates, German industries seem to have cottoned on to this and produced the required goods at the right price in the right locations.

Engish tea things, made in Bristol by Hanne Rysgaard, selling in London 2009

What Happens Next And a Call To action
Of necessity, studio potters are responding to their markets. I am anticipating that the hand-made, ‘local potters’ will mainly be concentrated in urban centres, with the large centres such as London and Birmingham being able to support numbers of them, working out of sheds, as Bloomfield does, and supplying their locales. I would imagine most of these will be mature adults pursuing this craft as a second career. As long as the work is made and the desire for such ware is met, it doesn’t matter much who makes it. It does matter, however, that they tap into all their potential markets. We need ‘china,’ either factory or hand made, for Chinese New Year, Pesach, Ramazan, Rosh Hashana, Eid, Diwali, Now Ruz, the list goes on and on, to say nothing of accoutrements for shisha pipes, handsome receptacles for vodka and other delightful dalliances. Both the industry and the craft sector need to bring in new designs and develop new markets accordingly and they need to do this by noticing who lives here and what we use. In the case of the industry, I just hope it does so while there is still and industry left to respond.

Until February 13th 2010, Contemporary Applied Arts is showing, Domestic Contemporaries, 'focusing on the functional aspects of tableware within Ceramics.'

Links to websites of featured artists or sites with images and contact details:
Claudia Lis  Debbie Joy  James and Tilla Waters,  Nick Membery John Butler, Yo Thom Akiko Hirai   Kaori Tatebayashi Hanne Rysgaard Rachel Holian Louisa Taylor Sophie MacCarthy  Linda Bloomfield Chris Keenan

Wednesday, 12 August 2009

About Jonbesh e Sabz, or Iranian Green Movement in London


(For this post, and on this blog, I’m going to refer to the ‘jonbesh e sabz,’ or ‘green movement’ in London as the just ‘sabz’ to avoid any confusion with ‘The Green Party.’)

The ‘jonbesh e sabz’ is, or was, allied to that constituency that voted for Mir Hossein Mousavi and Mehdi Karoubi - although I think the green was associated originally with the Mousavi campaign (?) However, it has now broadened considerably. Here in London, it is more of a big green umbrella, appropriately enough for this summer. The Sabz includes people who voted for Mousavi or Karoubi; many of the ‘old left,’ the campaigners from the original, 1979 revolution, before it was Islamised; it includes people who didn’t vote at all and wouldn’t dream of so doing because they don’t believe in or want an Islamic Republic anyway; and various other odds and sods, like me, who join because we believe in solidarity, used to live in Iran and / or because we have much loved friends or relatives in Iran.

So the Sabz in London is diffuse, slightly confused, a bit disorganised, is eager to be inclusive, is working on being bilingual - meetings and social relations are conducted entirely in Farsi, but the facebook site, is a mix of Farsi and English - the news of demos, meetings etc are in English, the discussion groups vary. Sabz is also allied to United 4 Iran, which is international, in intention anyway, and is primarily focused on Human Rights. So some people in the group are more focused on the welfare of their protesting friends and family at home, in Iran, others on campaigning for Human Rights in Iran, others on developing practical campaigns in the UK that can be supportive to the protesters in Iran, such as the Boycott Nokia campaign. These are, we could say, all part of the colouration of the group. They are not differences as such.

We are highly resistant to being rearranged into some kind of organised, command and control, ‘party in exile.’ I think the Sabz are somewhat resistant to the idea of leaders at all, although of course, there are dominant characters. They let me in, so they must be pretty flexible. I think I’m right in saying that they/ we are wholly committed to non-violent means. Any notion of military action is absolutely out of the picture. It is also for this reason that, as it says, somewhere on the facebook site, we are not concerned with ‘regime change.’ The expression is redolent of war, bombs, guns and misery, to say nothing of the absence of democracy.

Most of the people I’ve talked to so far and certainly all of my personal friends would prefer a secular government. However, they are working with what is actually there at the moment, which is an Islamic Republic which, as I said in the previous post, is the source from which Mousavi springs. So, you can say that there is an inherent contradiction at the heart of this – hooray- I like contradictions. I guess I like them because it gives you something to work with. It’s when you try to form something that is perfect from the outset, that you know it’s doomed to failure.

So, if you’re interested, do come along. Have a look at that link again. Scroll down a bit to find the current information on the demonstrations. At the time of writing and for the foreseeable future, we are opposite the Iranian Embassy, Princes Gate, London, (Knightsbridge is the nearest tube), from 6.00-9.00pm Thursdays and from 4.00-7.00pm Sundays. It’s a good idea to wear something green and something black, especially if you’re obviously not Iranian, because then people know that you’re there to be with them. Slogans are in English and Farsi, so don’t worry if you don’t know any Farsi, you’ll get to shout too, and placards, flags etc are provided. Bring an umbrella. Next post, I’ll provide examples of slogans and songs, with some stuff about what it all means. Shall also try to find out more about this Nokia campaign.

Monday, 10 August 2009

Is Mousavi the real deal?
















































































(About the relationship between Mr. Mousavi and Green Movement, and what it all might mean.)
The five images above were taken in Tehran in the first couple of days after the election. The top image is our protest in Hangar Lane, London, outside the offices of Press TV - see the last paragraph of this post for comments on that.

'Is Mousavi the real deal?'

This question, which my niece asked me a couple of days ago, has been bobbing about in the back of my mind for some time now. It is, of all the questions, the one which most often surfaces, not least among Iranians.

The first thing I want to say is that there is no ‘real deal’ for Iran. There is no ‘saviour.’ Iran cannot be 'saved' by one leader or another, either from within the country or from outside. It is in process – a long process, I suspect, and probably a messy one. This work–in–process, I believe, is as much social as it is political: it has as much to do with the way social lives are conducted as it does with the actions of government.

Mir Hossein Mousavi is wholly of the Islamic republic. He conforms to the model of the ‘mainstream, traditional, small-c-conservative, Muslim,’ as does Karoubi and, for that matter, Khaatemi. He, and others like him, are a necessary part of the equation which needs to be worked out. This process can’t happen without Mousavi and his ilk being involved, of that I am certain. I just can’t imagine what they can do with the unholy Trinity of the Basij, the Revolutionary guard and the Supreme Leader – I have a feeling Ahmedinejaad is almost irrelevant in this set up – he could be exchanged for anyone.

‘Mousavi has killed a lot of people,’ says one of my Iranian friends, herself a refugee. She is referring to the 1980s, when Mousavi was Prime Minister and many people were indeed executed and killed in prison. ‘Has he really changed?’she asks. This question is repeated by many.

I have no idea. I do know that people sometimes change their strategies though, particularly when the context changes. And the Iranian context has, unquestionably, changed: its social context has changed beyond recognition from the time when M. was prime minister, as has the economy, as has have the surrounding international relations, and on top of all of that, mass communications have extended the reach of all of those changes.

I hope that Mousavi does not attempt to be too much of a ‘real deal,’ – the martyr / hero talk worries me, but martyr / hero talk always does. If he ever does become President, then I hope he rolls up his sleeves and is a bit boring and serviceable. Iran doesn’t need any more drama queens and the most inspiring sort of leader would be someone who wasn’t too inspiring, just very practical and good at building things - socially and poltically, I mean, they've got more than enough fancy mosques and noxious government buildings.

It’s just come to my notice that His Royal Loathsomeness, George The Glistening Turd of Galloway, has a programme on PressTV, (shame on you), called ‘The Real Deal,’ in which, presumably, he broadcasts his ignorance to the Nation with his customary, matchless pomposity. If this is the real deal then I sincerely hope Mr. Mousavi isn’t.