'I'm Not The Criminal,' 2019, A Pot from 'And The Door Opened'

'Im Not The Criminal,' 2019, 60h x 38w cm  

I'm Not The Criminal

The dominant image of, 'I'm Not The Criminal,' is the portrait of Fiona Broadfoot, a sex trade survivor and campaigner for the abolition of the sex trade. She is one of three women who, with the Centre for Women's Justice, brought the judicial review to have the criminal convictions of exited women removed from the records. Currently, those convictions remain on police records for one hundred years - longer than the life of the woman herself - surely one of the most inhumane and vindictive legal sanctions we have in Britain and wholly unjustifiable. The title of the pot comes from the hashtag adopted for the campaign, #I'mNoCriminal. I am indebted to Fiona for her help with this project, 'And The Door Opened,' which I'm doing in partnership with Women @the Well.  You can read more about her on this website - scroll right until you find her. 

Two Titles

'I'm Not The Criminal,' in its unbroken state, was called, 'The Invisible Man.' On the outside, it depicts a burlesque of hideous characters on the sex trade merry-go-round. These are the men who buy sex, also known as punters/johns/tricks. You can call them what you want - they amount to the same thing: they are the men who pay to abuse exploited and prostituted women and girls. This is not an, 'equal financial transaction,' as some claim, they are buying the submission and, crucially, the silence of the women they abuse. It also depicts the pimps, brothel owners, hotel and escort agency owners, travel tour guides who run 'stag nights,' and so on. It depicts the men who 'groom,' in gangs, the church men, the legal teams who dismiss the testimony of the girls as 'unreliable,' and the police who arrest the exploited girls and women but not the pimps or punters. One of the reasons these pots are broken and rebuilt is to smash the power and dominance of the men and to bring out and emphasise the courage and persistence of the women to speak out, ‘break the silence,’ and campaign for change. This is also the reason for the changing title – it expresses the women’s refusal to submit to the social and legal sanctions imposed on them, and on all prostituted women and girls, and their capacity to wrest the power from the dominant abusive men to effect change in their own lives and in society.

Why ‘Invisible?’

'The Invisible Man,' was so called because the public conversation and focus of every second of media coverage from obscure internet channels to social media to mainstream TV and radio to print journalism, is on the women. It is hardly ever on the men. The men of the sex trade - who are its market, its life blood - the abusers and profiteers, define and embody the sex trade but they escape scrutiny and act with impunity day in day out while the women, the abused and exploited, get the blame and stigma. I am not wholly opposed to stigma - I just think it needs to be relocated - on to the men. I owe this title to Julie Bindel whose excellent book, 'The Pimping of Prostitution,' Palgrave Macmillan, 2017 includes a chapter on this subject, called 'The Invisible Man.' I would also like to alert the reader the work of Raquel Rosario Sanchez who is currently research men who buy sex using the reviews they write of the women they abuse in prostitution.

How and why: the images on the pot – inside and out

The pot is painted on the inside as well the outside. The inside is painted as the pot is being built up. The colours inside are lighter and brighter than the exterior colours so that once the pot has been broken and rebuilt the interior is clearly visible through the gaps. There are images of women on horseback painted inside. It is an allegorical and idealistic image of escape – as though the merry go round horses have come to life to carry the women away to a safer life. The portrait of Fiona Broadfoot was painted on the biggest shard, after the pot was broken. This was to ensure her image was complete. There are images of broken faces of women inside – again I have no wish to deny the damage the sex trade does to women and girls – but I do not want these to be the only images visible.

The merry-go-round motif on this pot is one I have used many times. It is perfect for the dynamic, turning form of a pot and allows a satirical, grotesque characterisation of the men depicted. The Merry-go-round horses get more vicious every time I paint them. These are biting and kicking the men, bucking them off and trampling on them. I want to express the violence of the sex trade - it is necessary to do so. I do not want to hide from it but I have no desire to reproduce images of sexualised violence against women by these men in pictorial form. Another reason to smash the pot is to expresses the violence.

Breaking pots

This pot – in its first state, as ‘The Invisible Man,’ was broken as part of a march against the sex trade in Bradford. (This is an earlier post on this blog.) It was also a memorial procession which ended with a calling out of the all the names of women murdered in prostitution since records have been kept. At the end of a minute's silence, the pot was smashed. The shards were collected and taken back to the studio. There I added the new images, glazed the shards, fired them and then pieced the pot back together, leaving gaps through which the images of the women who have survived the sex trade become visible. The gaps are edged in gold leaf to frame and emphasise the women and to honour their courage and their struggle to survive.

A fired pot can be pieced back together so that it, near enough, retrieves its original form. It is more fragile now and will break again if subject to further pressure but it is remarkably robust and will last well into the future. The method for making the pots is based on the expression, 'I was shattered. Now I'm piecing myself slowly back together.' Or 'I have to completely rebuild my life.' These and similar expressions are commonly used by anyone who has experienced major trauma. The process is a metaphor, in effect, for the trauma and the process of surviving and living into the future. Sex trade survivors often carry a deeply embodied trauma. They are vulnerable to further pressures but, nonetheless, many survive and, eventually, thrive.

Pots - photo credit: Sylvain Deleu.

Smashed pot - photo credit: Studio Twelve, Bradford

Women @the Well, (W@W,) is a women-only service located in Kings Cross dedicated to supporting women whose lives are affected, or at risk of being affected, by prostitution. It also provides support to exit prostitution. 

‘And The Door Opened,’ is a series of events with displays of Claudia’s pots, with talks and demonstrations that illustrate the lives of the women supported by W@W.

The aim is to enhance the public’s understanding of what prostitution is, to name the abuse and exploitation, and to show that, with the right support, girls and women do not need to live and die exploited in the sex trade – there are ways out.

March Against the Sex Trade, Filia Conference 2019, Bradford.

The March Against the Sex Trade took place on the Saturday evening, October 19^th, at the end of day one of Filia conference. We assembled at twilight and processed to Centenary Square, the main square in Bradford. There we gathered in a circle and, after an introduction by Fiona Broadfoot, read out the names of all the women who had been murdered while exploited in prostitution. Shocking how long it took. As daylight was faded, and the sky went deep blue, we held up white roses and cards, each with the name of one murdered woman, and called out the names again, all together this time, like a Greek Chorus. Once all the names had been sounded at least three times, we had a minute’s silence to reflect on the harms of prostitution and sex trade, and to remember the lives and deaths of the women whose names were called. ‘The Invisible Man,’ the pot set up in the centre of the circle, ‘broke the silence,’ as it smashed on to the paved stone ground, releasing the images of women painted inside.

The memorial concluded with a song and a dance by an Argentinian woman, one of the conference speakers, whose daughter had been abducted, prostituted, and murdered in Buenos Aires.

Perhaps the most significant part though was this: I was about to collect and wrap up the shards when a young man who was passing by with his girlfriend, asked me if I knew Rebecca Hall, one of the women whose names were called out during the memorial. ‘I knew her,’ he said, ‘She was one of my best friends at school. This means so much to me.’ He then went and spoke to the woman holding the card with Rebecca’s name on it. You can read about Rebecca here.

The shards are now on their way back to the studio where they will be glazed and the pot reassembled but with pieces left out so you can see the images of the women painted inside. If all goes according to plan, the internal images – the women - will dominate. You will see them rather than the men depicted on the outside of the pot. The shattering and mending of a pot is a simple metaphor, reflected in the words, ‘I was shattered. Now I’m piecing myself slowly back together.’

Among my proudest moments, as a feminist and a potter, are when my pots are part of feminist activism, especially activism against the sex trade and the call for abolition. The March Against the Sex Trade was an action done as part of a feminist conference but in a public space. Reaching out to survivors, to family and friends of survivors, and to passers by  - the public in the most general sense, is surely the most important of any campaign. It was a huge honour to be part of it.

The names of the women murdered in prostitution in Bradford

May 21 2010, Suzanne Blamires, 36

April 26 2010 Shelley Armitage, 31

June 22 2009, Susan Rushworth, 43

April 26 2001: Rebecca Hall, 19

May 2000 Gemma Simpson, 23

October 1996: Caroline Creevy, 25

June 8 1995: Maureen Stepan, 18

1992 Yvonne Fitt, 32

1984: Deborah Kershaw,22

January 21 1978: Yvonne Pearson, 21

Wiki page – women UK-wide  - This is UK and Ireland - from 2010-today. 

Fiona Broadfoot is one of the women bringing the judicial review aiming to get convictions removed from the record of exited women and remove the need for disclosure which represents a major barrier for prostituted women who are trying to exit.

Photos from top: 1- Studio Twelve, 2 and 3 - Deb Ball, 3,4 and 5 - Claudia Clare